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ICE » About Us: Overview » Michael E. Zimmerman

Michael E. Zimmerman

Michael E. Zimmerman

ICE Senior Fellow

Michael E. Zimmerman is Professor of Philosophy and Director of the Center for Humanities and the Arts at CU, Boulder.  Since his undergraduate years, Zimmerman has been concerned about anthropogenic environmental problems. His research examines the metaphysical, cultural, ethical, cognitive, political, and religious dimensions of such problems. Like many others in the field of environmental studies, Zimmerman maintains that a multi-disciplinary approach is needed both to comprehend and to propose effective solutions for environmental problems. Natural science is crucial for characterizing, making predictions about, and providing alternative scenarios regarding existing and emerging environmental problems. Anthropogenic environmental problems, however, arise from human activities that are usually best studied by researchers from the social sciences, humanities, and the arts. Although criticizing the command-and-control attitude toward nature that has characterized modernity, Zimmerman has also warned of the dangers posed by the anti-modernist attitudes that characterize some versions of environmentalism. Zimmerman asks: How to retain what is noble about modernity, including the freedoms connected with politics, research, and religion, while correcting its shortcomings, including serious environmental problems?

In what has been called “post-normal” science, researchers must not only deal with problems characterized by complexity and thus uncertainty, but must also integrate multiple perspectives, many of which operate at different scales, with different assumptions, and in light of different value concerns. Environmental policy formation will become increasingly effective as it develops the conceptual models needed to identify crucial methods and perspectives and to show their relationships to one another, as well as to specific problems. Working with Ken Wilber and Sean-Esbjörn Hargens, Zimmerman is helping to develop and apply one such integrative model to anthropogenic environmental problems.  This model will be presented in Integral Ecology: Uniting Multiple Perspectives on the Natural World (2007), co-authored with Hargens.

Selected Publications (PDF)

ECOLOGY ESSAYS

  • Deep Ecology
  • Ecofascism: An Enduring Temptation
  • Ecofascism
  • On Reconciling Progressivism and Environmentalism
  • Possible Political Problems of Earth-Based Religiosity
  • A Strategic Direction for 21st Century Environmentalists: Free Market Environmentalism
  • What Can Continental Philosophy Contribute to Environmentalism?
  • Multinaturalism and the End of Old Time Environmentalism

INTEGRAL ECOLOGY ESSAYS

  • Integral Ecology: A Perspectival, Developmental, and Coordinating Approach to Environmental Problems
  • Humanity’s Relation to Gaia: Part of the Whole, or Member of the Community?
  • Interiority Regained

HEIDEGGER ESSAYS

  • Heidegger’s Phenomenology and Contemporary Environmentalism
  • The Death of God at Auschwitz?
  • Heidegger and Deep Ecology
  • Martin Heidegger
  • Heidegger and Wilber on the Limitations of Spiritual Deep Ecology
  • The Ontological Decline of the West
  • The Development of Heidegger’s Nietzsche-Interpretation

NIETZSCHE ESSAYS

  • Nietzsche and Ecology: A Critical Inquiry

WILBER ESSAYS

  • Ken Wilber
  • A Contest Between Transpersonal Ecologies
  • Clearing the Fog: Bringing Semantic Clarity to Part/Member, Internal/Inside/Interior and Size/Span/Embrace
  • Ken Wilber’s Critique of Ecological Spirituality
  • Final Cause of Cosmic Development

TECHNOLOGICAL POSTHUMANISM ESSAYS

  • Religious Motifs in Technological Posthumanism
  • The Singularity: A Crucial Phase in Divine Self-Actualization?

OTHER ESSAYS

  • Encountering Alien Otherness
  • Architectural Ethics, Multiculturalism, and Globalization
  • John D. Caputo: A Postmodern, Prophetic, Liberal American in Paris
  • The End of Authentic Selfhood in the Postmodern Age?
  • Perception, Incarnation, and Transformation: Sacred Images of Human Corporeality
  • Re-Enchanting the World: Proceed with Care

 

For more visit: http://www.colorado.edu/artssciences/CHA/profiles/zimmerman.html

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  • Books By Michael Zimmerman

    Integral Ecology: Uniting Multiple Perspectives on the Natural World Integral Ecology: Uniting Multiple Perspectives on the Natural World

    Contesting Earth's Future: Radical Ecology and Postmodernity Contesting Earth's Future: Radical Ecology and Postmodernity

    Environmental Philosophy: From Animal Rights to Radical Ecology (4th Edition) Environmental Philosophy: From Animal Rights to Radical Ecology (4th Edition)

    Heidegger's Confrontation with Modernity: Technology, Politics, and Art (Indiana Series in the Philosophy of Technology) Heidegger's Confrontation with Modernity: Technology, Politics, and Art (Indiana Series in the Philosophy of Technology)



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Three specific examples of completed Portraits of the Good

Portraits of the Good Example 1

Example 1 of 3

Portraits of the Good Example 2

Example 2 of 3

Portraits of the Good Example 3

Example 3 of 3

Character Development Exercise


What Does “Transcendence” Mean?

“Transcendence” or “the transcendent” generally refers to the people and things that are ultimately more important than yourself or your perceived self-interest. For example, that which is transcendent for you could include: Your family, humanity, your deepest convictions, the environment, God, Oneness, your country, animals, freedom, adventure, art, science, a better world, or anything you consider authentically “higher.” Your personal ideals of transcendence are grounded in the people and things that you’re dedicated to, and might even lay down your life for, if it became necessary. Your ideals of transcendence therefore help define your life’s higher purposes.

The word transcendence is used in this exercise as an umbrella term that is friendly to both spiritual and secular notions of transcendent higher purposes. In other words, you don’t have to be religious to recognize the significance of transcendent ideals. Our attraction to a greater good that lies beyond ourselves—our ceaseless striving to serve something higher and create something better—is a fundamental part of what makes us human.

The connection between your ideals of transcendence, your virtues, and your basic moral obligations—to self, to others, and to the transcendent—is illustrated by the graphic below. The specific virtues shown in this graphic are the 7 fundamental virtues, but the specific 7 virtues you choose in this exercise may differ from these classical 7.

Virtues Obligations

For more on virtues and their relationship with transcendence, see the book Developmental Politics, by this exercise’s author, Steve McIntosh.