Jay Ogilvy is a cofounder of Global Business Network. Trained in philosophy (Yale PhD in 1968), he taught for 7 years at Yale, 1 at Texas, 4 at Williams College. Then he transitioned into contract research and consulting at SRI International (formerly Stanford Research Institute) from 1979 to 1986. In 1987 he and four friends founded Global Business Network, a boutique consultancy that specializes in using scenario planning to develop long range strategies for large corporations and government agencies.
Jay is the author of Many Dimensional Man: Decentralizing Self, Society and the Sacred (Oxford, 1977; Harper& Row, 1980); Creating Better Futures (Oxford, 2000); China’s Futures with Peter Schwartz (Jossey- Bass, 2001); Living Without a Goal (Doubleday, 1996). He is also the editor of Re-Visioning Philosophy (SUNY Press, 1991) which is an anthology based on a series of invitational conferences at Esalen and Cambridge University. He also edited An Actual Man: Michael Murphy and the Human Potential Movement (2010). He is a frequent facilitator of invitational conferences for Esalen’s Center for Theory and Research, and chairs Esalen’s Global Potentials Program.
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Science is the belief in the ignorance of experts - richard feynman #ecomodernism2019
"Nuclear is too expensive and we can't solve the waste problem!"
"We can run the whole country on variable renewables eazypeazy. All we have to do is build a massive low cost national supergrid!"
Why again does anyone still take @NaomiOreskes seriously? https://www.latimes.com/opinion/story/2019-09-11/climate-change-false-assumptions-nuclear-power-fossil-fuels
"Not matter what good news we are seeing, [we think] that things are bad and they are going to get worse ... there just seems to be a kind of entrenched pessimism," @carter_phipps of @InstituteforCE says.
Do you agree?
Listen to #RNFutureTense for more.
https://ab.co/2ZiBtsM
Michael Skelly set out to build a giant extension cord to bring cheap wind power across the country. What he needed was a better grid. https://www.wsj.com/articles/building-the-wind-turbines-was-easy-the-hard-part-was-plugging-them-in-11561176010 via @WSJ
Jo Coburn: “Mehdi, how would you describe the state of US politics?”
@mehdirhasan: “Batshit.”
#politicslive
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What Does “Transcendence” Mean?
“Transcendence” or “the transcendent” generally refers to the people and things that are ultimately more important than yourself or your perceived self-interest. For example, that which is transcendent for you could include: Your family, humanity, your deepest convictions, the environment, God, Oneness, your country, animals, freedom, adventure, art, science, a better world, or anything you consider authentically “higher.” Your personal ideals of transcendence are grounded in the people and things that you’re dedicated to, and might even lay down your life for, if it became necessary. Your ideals of transcendence therefore help define your life’s higher purposes.
The word transcendence is used in this exercise as an umbrella term that is friendly to both spiritual and secular notions of transcendent higher purposes. In other words, you don’t have to be religious to recognize the significance of transcendent ideals. Our attraction to a greater good that lies beyond ourselves—our ceaseless striving to serve something higher and create something better—is a fundamental part of what makes us human.
The connection between your ideals of transcendence, your virtues, and your basic moral obligations—to self, to others, and to the transcendent—is illustrated by the graphic below. The specific virtues shown in this graphic are the 7 fundamental virtues, but the specific 7 virtues you choose in this exercise may differ from these classical 7.
For more on virtues and their relationship with transcendence, see the book Developmental Politics, by this exercise’s author, Steve McIntosh.